Friday, March 31, 2006
Fawlty Gaydars
I wish bloggers used spell check, or at least had an editor. But, this post is pretty funny.
Wednesday, March 22, 2006
Bread for Thought
From The Crunchy Con Blog at National Review:
"Finally, I hope we can talk about a point Spengler and some others have raised, namely: is it possible to embrace a tradition that is not your own? Caleb is the only person in the Religion chapter who remains in the faith in which he was raised. Everyone else is a convert. Does migrating to another religion indicate a true subjectivism masked by a superficial quest for Truth? What do you do when you find yourself questing for Truth in a deracinated society that has effectively destroyed tradition? What about Evangelicalism, the most politically conservative American faith, but also the one most radically rooted in the individual experience, and therefore most adaptable to the way Americans live today? Is their success a sign of hope for our increasingly rootless country, or at bottom something that should make traditionalists despair? As Spengler observes: 'I agree with Dreher that the Chartres Cathedral is more conducive to spirituality than a shopping-mall megachurch, but there is a reason why Chartres is full of tourists and the megachurches are full of worshippers. What if this is as good as it gets?' "
"Finally, I hope we can talk about a point Spengler and some others have raised, namely: is it possible to embrace a tradition that is not your own? Caleb is the only person in the Religion chapter who remains in the faith in which he was raised. Everyone else is a convert. Does migrating to another religion indicate a true subjectivism masked by a superficial quest for Truth? What do you do when you find yourself questing for Truth in a deracinated society that has effectively destroyed tradition? What about Evangelicalism, the most politically conservative American faith, but also the one most radically rooted in the individual experience, and therefore most adaptable to the way Americans live today? Is their success a sign of hope for our increasingly rootless country, or at bottom something that should make traditionalists despair? As Spengler observes: 'I agree with Dreher that the Chartres Cathedral is more conducive to spirituality than a shopping-mall megachurch, but there is a reason why Chartres is full of tourists and the megachurches are full of worshippers. What if this is as good as it gets?' "
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